اتوار، 26 جنوری، 2020

INTERVIEW OF SAHAR GUL BY: FARKHUNDA SHAIKH




Nov 18, 2013 at 6:02 PM

 INTERVIEW OF SAHAR GUL

BY: FARKHUNDA SHAIKH 
ROLL NO: 2K11/MC/31



Q: 1Tell me five words that defines your personality?
A: Punctual, hard work, Active, Sincere, Confident.
Q: 2 what is your educational and professional background?
A: I am a columnist and writer as well. I have been writing column on social and culture issue, as a writer I write short stories in Sindhi and poems in Urdu respectively. I also associated with teaching as soon I completed Master in Philosophy; I started teaching in Philosophy University. I also did Master in Physics and my thesis was on “Globalization of Jihad”. Beside all these, I am researcher as well and I do research since eighth years on several subjects. After this, one of my researches was on Phakhtunkhuwa Society, I studied, “what is the perception of pakhtoons on Talibanization”?  Next research, which I thought important, is about “Research on Islamic Culture”. For this purpose, I learnt Arabic language. I just examine religious TV channels that how they portraying Islam? And how Talibanization and extremism have been increased?  Are these channels contributing Islam positively? Have their speeches been made to support?  What is the concept of humanity for them or How they taken Non-Muslims? All these question are included in my research. Then, I target my research on media. Now I back to Sindh and here I am doing my PhD from Karachi University in philosophy; my subject is “Nationalism”. In investigative journalism, currently, I am doing research on karokari and I am doing this work with the help of supportive Police. Beside I will do research on “transgender” in Hyderabad and also on “Urdu Language” that we mixed or replaced some words of Urdu in to English during conversation. Further, I also did short courses on Persian and German language. This is my total introduction about educational and professional background.
Q: 3 what are you doing currently?
A: Actually I am a consultant. This is different kind of job; simply I can say that I am “Head of Project Evaluator”. I do not work consistently because of my PhD, therefore, the short term consul ties is much easier for me. I just connected to INGO’s, the International Organization, where I am working with an “International Firm” and the organization always higher me whenever work relates to Pakistan which is highly paid. The job of INGO’s is to discover lot of things like they launched so many projects on which they work; they also funded local organization as well as other INGO’s too. I have got 2 to 3 assignments in one year and the main work is to evaluate and research on that assignments.
Q: 4 Do you have any eminent idea that enthusiast you to complete it in upcoming five years?
A: There are two tasks which I like most; one is my thesis work and other belongs to my literal life.  I read and write regarding to literary life and I have my own stories and poetries on it. This is very delicate and interesting subject for me. But second one is quite tough, like I doing work on “Nationalism” and I searching, how Sindh can live peacefully with diverse ethnic group in Pakistani Nationalism? And as soon as possible I will finish my thesis work in July 2015.  In my PhD thesis, I will try to find out the outcome, how the cosmopolitan Sindh can follow the same path?  Previously, I have read many books of histories and I just conclude one thing about parties, belongs to different ethnic groups that they need some motivational speech and guidance over this thing through which these people probably comes closest to each other.
Q: 5 what is your philosophy of teaching?
A: My philosophy about teaching is that it should be very interactive. Teaching is a hypothetical skills and it means “art of teaching”. So, it is only possible by seriously involvement of teacher and student as well. Understanding between student and teacher will create a good environment in class; eventually the student will give proper attention to its subject, over and above, they will attend class sincerely and sincerely.
Q: 6 which performance make teacher good?
A: Importantly, the teacher needs to make student easy in class, certainly this will enhance the process of learning. Some teacher has generated such environment in class that student remain repealed to ask any question. So teacher should give them opportunities to share their ideas and opinions in their mind. Student ought to ask a question to its teacher without any hesitation. Mostly students showed an unserious attitude to teacher, during lecture. If I am teacher and I have to give lecture suppose on media ethics so first I give 2 to 3 articles on it. Next day, I allow my students to ask question where they feel complication and discus it in class to clear their confusion.  This method will absolutely increase interest of student towards subject and things always remain in their mind.
Q: 8 what is your greatest strength?
A: My greatest strength is all my trust and creative power. I have lot of writing work and yet I am working on dialogue of philosophy which is like a short novel so I feel that it is also greatest strong point. Further, I am planning that in future I introduce philosophy as compulsory subject. Student of any field must aware from this subject because if they will learn pure philosophy, histomology and Meta physics so their work definitely different from others. Likewise, it is very beneficial for every media person in their professional life. Philosophy is a subject that helps out media person or journalist to easily understand politics while it tells different ideas and rules that person can easily get the story from depth. And this is what which makes person different from other journalist. So I think philosophy is also a thing that increased liveliness in me and my work as well.
Q: 9 Describe a typical period of your student life and how you handled the situation?
A: I thought that there was a lack of career counseling opportunities when I was in college so being a student I get bored n those days. But when I reached in universities there is a permanent situation for every girl. The only challenges and problems that tolerate females specially relates to mind-set of male. Therefore, girls have needed to handle the situation very smartly. At this stage it is necessary for female to understand the attitude and deeds of guy, if someone gives you a special favor and attention so you haven’t take it and for all, you have to be very diplomatic.

Q: 10How you make your place in practical field?
A: It is not a difficult task if you are hard worker. It is very simple and easy if you are knowledgeable, hardworking person and sincere with your work. Now, it is up to you that what do you choose for yourself and how much labor you have? It is very important to enter in practical life.
Q: 11 which thing entered and been busy you in different line of work?
A: There were dynamic activities which entered me in this field.  I was quite young when I came in to politics, that time my was different and interesting. I was only 13 years old when my brother took me in a protest which was on “KALABHAG DAM”. And my interest began to increase from here but my brother told me that you would teach women after reading the books then he engaged ne in to education. My brother gave me different literature books and these books have busy me in my mission which helped me very much in intellectual development. But I joined one party at young age and being biased I left it in 18 years old, after this I did not join any party but still interested in politics.
Q: 12 How could you manage a lot of things very efficiently?
A: I can easily perform my every task which I decided to do in a day because I m very punctual of my time and I have been very active about my work.
Q: 13 what rule the media should be followed in term of society?
A: Journalist is to be very objective because they are the representative of society; therefore, they have to guide people in an efficient and ethical way, they need to follow rules properly follow the ethics in their work as well.





                                                                                                                           







Role of social organisations in Sindh Raza Muhammad Laghari


Raza Muhammad Laghari 


Jan 11, 2014 at 7:54 AM


سماجي تنظيمن جو سنڌ ۾ هڪ اهم ڪردار
سماجي تنظيمن جو سنڌ ۾ هڪ اهم ڪردار رهيو آهي، چاهي اهو تعليم ۾ هجي يا صحت کاتي ۾ ٻهراڙي هجي يا شهر هر شعبي ۾ هنن جو هڪ اهم ڪردار رهيو آهي.پاڪستان ۾ سڀ کان پهرين سماجي تنظيم جو بنياد اختر حميد خان 1947ع وڌو، پاڪستان ٺَهي کانپوءِ ڪيتريون ئي سماجي تنظيمون ملڪ ۾ ڪري رهيون آهن، جنهن جو تعداد 1980ع کانپوءِ تمام گهڻو وڌي ويو آهي، هن وقت پاڪستان ۾ 40.000 کان وڌيڪ سماجي تنظيمون ڪم ڪري رهيون آهن، جنهن ۾ ننڍي تبڪي کان وٺي انٽرنيشنل ليول تائين جون سماجي تنظيمون آهن، جيڪي مختلف وقتن تي پنهنجا ڪم سر انجام ڏئي رهيون آهن، جنهن ۾ ايڌي سينٽر، سيلاني سروس، ڇيپا، اين آر ايس پي، يوسيڊ ۽ ٻيون ڪيتريون ئي آهن.
       ايڌي سروس جيڪا سڄي دنيا ۾ پهريون نمبر وڏي سماجي تنظيم جو اعزار رکي ٿي، جنهن جو سنڌ توڙي پوري پاڪستان ۾ هڪ وڏو ڪردار رهيو آهي، عبدالستار ايڌي جي نگراني ۾ هن وقت ڪيترائي اسپتال، يتيم خانا، سرد خانا ۽ ٻيا فلاحي ڪم هلن پيا، جيڪي بغير ڪنهن معاوضي جي غريبن ۽ مسڪينن کي ڪيتريون ئي سهولتون ڏئي رهي آهي، لاوارث ۽ غريب ٻارن جي پرورش لاءِ ايڌي سينٽر پاران ڪراچي ۾ وڏا هوسٽل پڻ ٺاهيا ويا آهن، جنهن ۾ لاوارث ٻارن جي پالنا ڪئي وڃي ٿي، انهن سان گڏو گڏ ايڌي سينٽر پاران صحت لاءِ به ڪيتريون ئي سهولتون مهيا ڪيون آهن، جيڪي بيمارن کي اسپتال پهچائڻ ۽ انهن جو فري ۾ اعلاج ڪرائيڻ وغيره شامل آهن.
       ايڌي سروس کان علاوه رمضان ويلفيئر، ڇيپا سروس ۽ ٻيون ڪيتريون ئي فلاحي تنظيمون پڻ غريب ماڻهن جي اعلاج لاءِ اسپتالون قائم ڪيون آهن، هنن طرفان زخمي ۽ بيمار ماڻهن کي اسپتال تائين پهچائڻ لاءِ ايمبولينس جي سهولت پڻ ڏني وئي آهي.
       سيلاني ويلفيئر جيڪي پوري پاڪستان سان گڏ ڪراچي ۽ سنڌ جي ٻين وڏن شهرن ۾ پنهنجا سينٽر قائم ڪيا آهن، جتي وڏي تعداد ۾ انهن غريب ۽ مسڪين ماڻهن کي مفت ۾ کاڌو فراهم ڪيو ويندو آهي، جيڪي هڪ وقت جي ويَلي جيترو به ڪمائي نه سگهندا آهن.
       اڄڪلهه سنڌ جي تعليم جيڪا روز بروز پٺتي ٿيندي پئي وڃي، جن ۾ اڪثريت ٻهراڙي جي اسڪولن جي آهي، جتي اسڪولن جون عمارتون وڏيرن جو اوطاقون ته ڪٿي وري مرڻي پرڻي لاءِ شادي حال طور ڪم ڏين پيون، تنهن ڪري سماجي تنظيمون ٻهراڙين ۾ عارضي اسڪولون جوڙي انهن ۾ غريب ٻارن کي تعليم ڏئي رهيون آهن، جنهن ۾ نياڻين جو پڻ گهڻو تعداد آهي، هي اهي ئي ٻار آهن، جيڪي آئيندي جي سنڌ جو مستقبل هوندا ۽ اڄ انهي سنڌ جي مستقبل کي اسان جا وڏيرا ۽ ڀوتار پنهنجي مُٺي ۾ بند ڪيو ويٺا آهن.
       هن وقت جڏهن 40 سيڪڙو کان به وڌيڪ ماڻهو غربت جي لڪير هيٺ زندگي گذاري رهيا آهن، اتي سنڌ جي ٻهراڙي وارن علائقن ۾ ڪيترن ئي بيروني ملڪن جون فلاحي تنظيمون ڪم ڪري رهيون آهن، جيڪي غربت جي شرح گهٽائڻ لاءِ سٺي تعليم صحت ۽ کاڌي پيتي کان علاوه ڪيترن ئي بيروزگار نوجوانن کي نوڪريون پڻ ڏئي رهيون آهن ۽ نئي نسل ۾ نئون جذبو ۽ ولولو پيد ڪن پيون ته جيئن اهي اچڻ واري ڪنهن به مصيبت کي آساني سان منهن ڏئي سگهن.
       1985ع جي ٻوڏ هجي يا 2011ع جون طوفاني برساتون، پر سنڌي ماروئڙن جا اڄ به سور ساڳيا آهن، انهن ٻوڏن ۾ ڪيترن ئي ماڻهن پنهنجون جانيون وڃايون، پر سنڌ حڪومت طرفان انهن کي ڪو به معاوضو نه ڏنو ويو، ۽ نه وري انهن جي صحت، کاڌي پيتي ۽ رهائش لاءِ ڪو خاص بندوبست ڪيو ويو، تڏهن سماجي تنظيمن پنهنجو پاڻ کي مڃايو ۽ اهو ڪم ڪري ڏيکاريو هو، جيڪو هڪ گورنمينٽ جي اداري کي ڪرڻ گهرجي ها، انهي کانپوءِ سنڌ جي عوام جو لاڙو شايد سماجي تنظيمن جي طرف وڌي ويو آهي، جيڪي هن وقت هر فيلڊ ۾ پنهنجو ڪم سرانجام ڏئي رهيون آهن.
       سماجي تنظيمون جيڪي سنڌ جي سڌارن لاءِ هڪ اهم زريعو بڻيل آهن، اتي وري ڪجهه هٿ ٺوڪي اين جي او به سنڌ جي عوام کي کوکلو بڻائڻ ۾ ڪا ڪثر نه ڇڏي آهي، ۽ اهي پنهنجي پيٽ ڀرڻ لاءِ ٻاهرين ملڪ مان ايندڙ فنڊ کي غريبن تائين پهچائڻ کان اڳ ئي هڙپ ڪيو ڇڏين ۽ انهن جي ڪري ويچارو غربت عوام در در جون ٺوڪرون کائي بدحالي واري زندگي گذارڻ تي مجبور ٿي پيو آهي.
       هر ملڪ ۽ ان جي گورنمينٽ جو اهو فرض هوندوآهي ته اها عوام جي جان، مال ۽ عزت جو تحفظ ڪري، بيروني ملڪن ۾ ته حڪومتون بنيادي سهولتون ڏيڻ کانپوءِ پنهنجي عوام ۾ جديد Technology متعارف ڪرائي رهيون آهن، پر افسوس اسان وٽ اهو بلڪل به نه آهي، گورنمينٽ کي گهرجي ته اهي ڪجهه سماجي تنظيمن سان گڏجي هڪ اهڙو پيلٽ فارم ٺاهين جنهن تي سنڌ جي عوام جا بنياد مسئلا هل ٿي سگهن ته جيئن سڀاڻي جي سنڌ جي مستقبل هي نئي نسل پنهنجي ملڪ ۽ قوم جي ترقي لاءِ هڪ اهم ڪردار ادا ڪري سگهن.


HUDA HUSSAIN BHURGRI Profile BY Farman Ali




Jan 13, 2014 at 10:30 PM

              
HUDA HUSSAIN BHURGRI

                                               Profile  BY

                                         Farman Ali



The auditorium was silent albeit the people in hundreds were present there. There is a short height girl standing behind the rostrum was busy in presenting her view on a given debate topic. Her words are so determined that everyone was indulged in her words. Then suddenly the silent broke, and room was filled with applause. I was wondering that who is that girl? Why everyone appreciating her so much? And the answer I got she is Huda, student of 1st year in Sindh University. There are many peoples who are famous for their abilities, behavior, and intelligence. After their hard works they become role model for the society. In the same way, we have a girl in our university who is not only good in studies but also extra-ordinary in other curricular-activities.

Versatile can be the other name of Huda Hussain Burghri. She is a student of English literature, a national-level debater and social worker she has a several achievements in debate to her name. Many of her debates are shared on social media and appreciated by Pakistani communities.


“I was always interested in challenges and always won those challenges because of my stubbornness, from school life I used to participate in many activities from school life. Like dancing, singing, anchoring and those things gave me a lot of confidence. In university life I felt what I have to do so I started participating in debate competitions. I gave auditions in Urdu debate but first time they refused me. I used to read al-chemist and that book gave more strength to my stubbornness, persistent and resilient nature. So I again tried and I had given my life’s first speech in Urdu language on November 2011 and I won that competition. After that I participated on national, regional and interuniversity levels. I participated and won all of those by Grace of Allah


She belongs to lower Sindh. She is a born talented girl and at this age she has many achievements, she was also sent to America in Global Ugrad batch as a cultural ambassador of Pakistan in America, In America she studied one semester in west Liberty University. In West Virginia she participated in many activities. She has served as cultural ambassador of Pakistan in USA. Where she gave presentations on Islam and visited different communities. She was also interviewed by local newspaper about her experience in USA, represented Pakistan in a Radio show about “International Rights of women”. She secured second position in international food festival, gave presentation on "Islam, The Religion of Humanity" and arranged Sindhi wedding at west Liberty University. Her activities helped her to get selected as a best cultural ambassador.

Huda started her primary education from Mirpur khass and joined Government Ibn e Rushd Girls College Mirpur khass for intermediate.

 

Currently she is student of final year, when I asked her why she selected Literature? She said, “My mother wish was to make me a doctor but science was not my field I must say”.

 

Apart of all the activities, she performs extra curricular activities. She loves to work for humanity, she believes "Humanity is the only Religion I follow,” she says. She wants to live in Pakistan. She works for humanity with her few friends through Hyderabad Welfare Society and Generation-X, this way she thinks "we can give something back to our people". She is a Youth activist and has volunteered in different youth conferences. She is a writer recently her essay on extremism got published in innovative voices magazine of Bargad Foundation.

 

Her aims are to work for women’s empowerment, to utilize human intellect through critical thinking, to free women from Self-exploitation and culture of victimization and teach youth about diversity consciousness.

 

She is truly an inspiration for all of us who always concentrate and give more importance to studies only. She made us to think that there is a lot we can do during our studies for our society. We can also be a multi-talented like her and become active citizens of Pakistan. There is nothing impossible. If there is a will, then there is a way! And she proved it not by her words but her actions are strong evidence of her personality.

 

 

 

Farman Ali
Roll No# 2K12MC30
MEDIA & COMMUNICATION STUDIES

UNIVERSITY OF SINDH, JAMSHORO

 

 




DR.HABIB ULLAH ABBASI interview by Hina Hameed



DR.HABIB ULLAH ABBASI

                                                                        ASSISTANT PROFESSOR

By Hina Hameed

                                                                                                                 

Dr. Habib Ullah Abbasi, assistant professor in Environmental Science department, University of Sindh. He did Ph.D in Environmental Science and then now serving a marvellous job in teaching and research field. Many research papers has been published in national and international journals.

Q : From where you started your education and what are your achievements?

A : I have done my Bachalors in I.T from University of Sindh. Then I did  M.Phill(2007) and Ph.D(2011) in Environmental Science from same University. Then I received  many trainings like “Remote Sensing and G.I.S( Geographical Information System)” from SPARCO, Karachi  and other one in “Climate and Environment al modeling from” University of PIAS, Islamabad.

Q: What is your work in research field ?

A:  My 35 research papers has been published in national and international journals, out of which 15 are recognized by I.S.S.N and other are recognized by H.E.C of Y and W category.

Q: What is the outflank time during your Ph.D study?

A: The outflank time was the day when I did survey of forests from Guddu to Kharochar( Thatta) .

Q:  From where and when you started your career ?

A: I started my career from Islamabad in “Atomic energy” as scientific officer. Afterthat I joined Quid-e-Awam University, where I worked as Assistant Professor from 2011-2012. Then at the end of 2012 I joined University of Sindh.

Q: What you think that what is the scope of Environmental Science in Media Studies?

A: Now a days, Climatic issues are the major problem of our society so Environmental Science Studies ply the basis of Environment , by the help of which reporter or journalist understands the climatic issue.

Q: What major changes occur in the weather pattern of Hyderabad during last 10 years?

A:  An extensive change occur in the weather pattern of summer in Hyderabad as a result of which temperature of Hyderabad increases along with duration as before some years, summer duration in Hyderabad was from May to September but now summer duration is March to November and  it is due to increase  in urbanization and Industrialization.

Q:  Is there are some policies for the protection of environment ?

A:  Yes ofcourse, there is agency name, “Environmental protection Agency” which prepare health and safety policies.

Q:  What sort of diseases occur due to the radiations coming through Ozone hole?

A: As ultraviolet rays comes through ozone whole which are very much harmful for human health and it causes skin diseases like infections and eye problem like cataract.

Q: What is the most memorable event in your educational life ?

A: The most memorable event is that when I completed by Bachalors in Information Technology, in which I prepared “ Unicode Based Dictionary” which is from English to Sindhi and Sindhi to English .

Q: Why you prefer teaching and research field instead of Industry work?

A: Teaching is my family profession , my father was a great professor , my family member also belong to this field so that I realized that  I have guts in teaching and research field instead of working in industrial side.

Q: What is your precious message for our youth?

A: Don’t work for money, work for honour. Work for country, prefer Pakistan instead of yourself.

ميرپورخاص ۾ ٽانگا سواري Raza Muhammad Laghari

 travelling in Tangas in Mirpurkhas
 By Raza Muhammad Laghari

فيچر                                                          
ميرپورخاص ۾ ٽانگا سواري
صبح جي وقت جڏهن ڪو شخص انهي ٽڪ ٽڪ جي آواز واري ٽانگي ۾ سفر ڪندو آهي ته ٽانگي سوار کي اها آواز ايتري قدر ته ڀائندي آهي جو هن جو ٽانگي مان لهڻ جو دل ئي نه ڪندو آهي، پر اڄ ڪلهه آلودگي جي هن ماحول ۾ اهو مزو نه رهيو آهي،
ٽانگا سواري اها قديم سواري آهي، جيڪا شاهي سواري طور اڄ به دنيا جي ڪيترن ئي ملڪن ۾ پنهنجي هڪ الڳ سڃاڻپ رکي ٿي، آمريڪا، برطانيا ۽ چين ۾ اڄ به گهڻائي ماڻهو پنهنجي ماحول کي آلودگي کان بچائڻ لاءِ ٽانگن ۾ سفر ڪن ٿا، سنڌ جي ٻهراڙي ۾ پڻ هن سواري کي  تمام گهڻو پسند ڪيو وڃي ٿو،
اڳئين زماني جا راجا مها راجا ۽ ان وقت جا امير ترين ماڻهو شاهي سواري ۾ ئي سفر ڪرڻ پسند ڪندا هئا، انهن جي شاهي سواري لاءِ وري 8-8 گهوڙا گڏ جوٽيا ويندا هئا، جنهن کي ٻگهيون چيو ويندو آهي، اهي ٻگهيون شادين ۾ وري گهوٽ جي سواري طور پڻ مشهور آهن، اها ٻگهي ٻين سوارين کان ايتري ته منفرد هوندي آهي جو ماڻهن کي نه چاهيندي به پنهنجي طرف مائل ڪندي آهي، ٽانگي گاڏي جو مٿانهون حصو سخت چمڙي جو ٺهيل هوندو آهي ۽ ان کي مٿان وري نرم ڪپڙي جي چادر سان ڍڪيو ويندو آهي، اندر وري ويهڻ لاءِ اهڙي طرح سيٽون ٺاهيون وينديون آهن جو ويهڻ واري کي اهڙو ته سڪون ملندو آهي، جنهن جو لطف شايد ئي ڪنهن ٻي سواري ۾ هوندو هجي، تڏهن ئي ته هي شاهي سواري دنيا ۾ پنهنجي هڪ الڳ سڃاڻپ رکي ٿي،
ميرپورخاص جيڪو انبن باغن ۽ قديم جڳهن جي ڪري هڪ خوبصورت شهر جو ڏيک ڏيندو هو، اتي شاهي سواري جي هلڻ ڪري شهر جي خوبصورتي کي چار چنڊ لڳي ويندا هئا، پر اڄڪلهه ان شاهي سواري جي جڳهه آٽو رڪشا ، چنگچي ۽ ٻين جديد گاڏين والاري ورتي آهي، ميرپورخاص ۾ ڪافي عرصو پهرين سول اسپتال سامهون هڪ وڏو ٽانگا اسٽينڊ هوندو هو، جتي شهر کان علاوه ٻهراڙي مان ڪيترائي ٽانگا اچي بيهندا هئا، جڏهن ٽانگا مالڪ پنهنجي شاهي گاڏي کي سنواري اسٽاپ تي اچي بيهاريندا هئا ته ائين لڳندو هو ڄڻ ڪنهن بادشاهه جي ڪا خاص گاڏي هجي، پر افسوس جو هُن وقت  جي ميونسپل اداري ٽانگا اسٽاپ کي ڀڳڙن جي مٺ ۾ وڪرو ڪري وڏي مارڪيٽ ٺاهي ڇڏي آهي، جيڪا هُن وقت جي لاڳت سان 5 ڪروڙ کان به مٿي جي ملڪيت هئي،
ميرپورخاص ۾ اڃا تائين ٽانگا سواري هلي پئي، هن وقت غريب طبقي جا ماڻهو ئي هن شاهي گاڏي ۾ سفر ڪرڻ پسند ڪن ٿا، هن وقت شهر ۾ ٽانگا صرف ٻه جڳهن تي ئي هلن پيا ، هڪ شاهي مارڪيٽ کان کپرو اسٽاپ جي طرف ۽ ٻيو وري شاهي مارڪيٽ کان ٽنڊو آدم روڊ تائين، هنن جو ڪرايو وري ايتري مهنگائي هجڻ باوجود 5 رپيا هوندو آهي، هن جديد دور ۾ هر انسان پنهنجي وقت بچائڻ لاءِ اڪثر آٽو رڪشا، چنگچي ۽ ٻين گاڏين ۾ سفر ڪندو آهي، تنهن ڪري هن شاهي سواري ۾ ڏينهنون ڏينهن گهٽتائي اچي رهي آهي،  اڄ کان ڏهاڪو سال پهرين ميرپورخاص ۾ ٽانگن جو تعداد 4 سئو تائين هوندو هو، جيڪو هن وقت تائين 15 کان 20 وڃي بچيو آهي، جيڪي هڪ ڏينهن ۾ 4 کان 5 سئو تائين ڪمائين ٿا جنهن ۾ 150 تائين جو گهوڙي کي کاڌو کارائن ٿا، اڄ کان ڪجهه سال پهرين جڏهن ٽانگا  ميرپورخاص جي عوامي سواري طور مشهور هوندا هئا، تڏهن انهن جا ڪيترائي شعر ۽ هوڪا ٻڌڻ ۾ ايندا هئا، جڏهن هر وقت ”او ادا، او ڀائو، او امان،“جون سدائون پيا ڏيندا هئا ته اتي وري ماڻهو خوشي مان ويهي پر لطف مزو ماڻي پنهنجي منزل تائين وڃي پهچندا هئا، پر هن وقت ته ماڻهو ٽانگي ۾ ويهڻ ئي پنهنجي گهٽتائي ۽ شرم محسوس ڪندا آهن، اڃا تائين غريب ماڻهن لاءِ اها سواري وڏي ڪارآمد آهي جيڪا ٻين گاڏين کان گهٽ اگهه ۾ ماڻهن کي پنهنجي منزل تائين پهچائي ٿي،
ٽانگو جتي ماڻهن جي اچ وڃ لاءِ هڪ اهم سواري طور استعمال ٿيندو هو، اتي ٻارن جي لاءِ وري اسڪولي بس طور پڻ ڪارائتو ثابت ٿيندو هو، جنهن جي جڳهه هن وقت ٻين گاڏين والاري ورتي آهي، هن وقت ڪراچي سميت سنڌ جي ٻين وڏن شهرن ۾ آلودگي جي ڪري پيٽرول ۽ سي اين جي و گاڏين تي پابندي هڻڻ جي باوجود هلايو پيو وڃي، اتي ٽانگا گاڏي کي وڏن روٽن تي سلو اسپيڊ جي ڪري نٿو هلايو وڃي پر ان شاهي گاڏي جي بدولت عوام دونهن جي ڪيترن ئي بيمارين کان بچي سگهي ٿو ۽ اسان جي ملڪ ۾ جيڪا پئٽرول ۽ سي اين جي جي کوٽ آهي ان مان به گهڻي حد تائين بچت ڪري سگهجي ٿي.
ٽانگا جيڪي اڃا به ٻهراڙي جي سونهن بڻيل آهن ته اتي شهرن ۾ وري زوال جي طرف وڃي رهيا آهن، اڳي ميرپورخاص جي ڀر پاسي جي علائقن ۾ مان ٽانگا گاڏي سواري کڻي شهر ايندا هئا پر هن وقت ٽانگا مالڪ صرف سامان جي هڪ جڳهه کان ٻي جڳهه تائين رسائي طور ڪم ڪري رهيا آهن، گهٽ ڪمائي، مهانگائي ۽ ٻين گاڏين جي اچڻ سبب اڄڪلهه ٽانگا مالڪ ٻيو ڪاروبار ڪرڻ تي مجبور ٿي پيا آهن، تنهن ڪري پڻ ٽانگي گاڏي جو رجحان گهٽجي ويو آهي،
ميرپورخاص کپرو اسٽاپ تي ٽانگي واري بابو بهائي ٻڌائيندي چيو ته اڄ ڪلهه ٽانگا سواري تمام گهٽ ٿي وئي آهي، هن وقت شهر ۾ ٽانگي گاڏي جو ڪو به سامان نٿو ملي، آٽو رڪشا ۽ چنگچي جي اچڻ ڪري اسان کي تمام گهڻو نقصان رسيو آهي، اجڪلهه ماڻهو پنهنجو وقت بچائڻ خاطر ٻين گاڏين ۾ سفر ڪن ٿا، پر جيڪي غريب طبقي جا ماڻهو آهن، اهي اڪثر شاهي گاڏي ۾ سفر ڪرڻ پسند ڪن ٿا، ڇو ته ٽانگي جو ڪرايو تمام گهٽ هجڻ ڪري غريب ماڻهو ڪرايو آساني سان ادا ڪري سگهي ٿو، اتي هڪ ٻئي ٽانگي مالڪ چيو ته اسان هڪ ڏينهن ۾ 4 کان 5 سئو تائين ڪمايون ٿا، گورنمينٽ طرفان ٽانگا اسٽاپ نه هجڻ ڪري پوليس وارن کي ٽانگا بيهارڻ جا پئسا پڻ ڏيڻا پون ٿا،هن وقت ٽانگي مان گهڻي ڪمائي نه هئڻ ڪري اسان جا اڪثر ساٿي ٻيو ڪاروبار ڪرڻ تي مجبور آهن، 
سنڌ جي شهرن حيدرآباد، سکر، لاڙڪاڻو، ميرپورخاص ۽ ٻين شهرن ۾ ٽانگي گاڏي ٺاهڻ جو هڪ بيشمار هنر هوندو هو، جنهن ۾ ڪاريگر طرح طرح کان سجاوٽ ڪري وڪري لاءِ پيش ڪندا هئا، پر اڄ ڪلهه ته ٽانگي جو سامان ملڻ به تمام مشڪل بڻيل آهي ۽ ٽانگي مالڪ به بدحالي واري زندگي گذارڻ تي مجبور ٿي ويا آهن، اگر ٽانگي گاڏي جو حال ائين ئي رهيو ته ٽانگن جو نالو نشان ئي ختم ٿي ويندو ۽ اچڻ وارن ڪجهه سالن ۾ اسان ان کي ڪتابن جي ڪهاڻين تائين ئي محدود رکي سگهنداسين.






Latifabad Market by Bilawal khan




Feature should be reporting based and basic purpose of feature is to entertain pls note.
Shaheen Orchid and Latifabad Market
Bilawal khan 2k12\23\.

It is hard to believe now that there was a time when Latifabad was not very popular with no tailor to run to in those days clothes were stitched at home.
            There were no shopping centers Chori Wali used to come with lighting colors heap in a basket.
Now there are many gigantic plazas and markets reflect the image of busy Latifabad.
Shaheen Orchid and unit no 08 (8 number market) is one of the famous market of Hyderabad because it has many uniqueness and plenty of verities you can have.
Shaheen Orchid is the collection of shops of the male outfits and foot wearing like jeans , dress paints , T/Shirts and  sandals ,shoes ,respectively.
Shaheen Orcthid has four attractive sides
At the front there is “Toap Park” where you can see the real Toap(Canon) which had been used in battle and people wait unless the shops are opened.
At the back side there is a “Quetta Piyala hotel” too , when people fell tired from shopping so they want to have a cup of tea from Piyala hotel. There are also the fast food shops and restaurant of delicious items like biryani, korma,cholay wala and chart .The requirement of these things feel after spending much time in shopping, so can have from there .
            At the left side gigantic place is covered with the name of Board Office  Hyderabad which enhance the reference for the customers to reach Shaheen Orchid .
There is the right and bright side of Shaheen Orchid too which 8 Number Market. In this market there are more than thousand Shops of female goods and their dearest babies as well. 
Now females do not wait to let the Choori Waali come and hardly could buy bangles to match with outfits because 8 Number market can provide the best product in a best price at large scale.” Everything from the size to color can be  inspected in a great detail.
Shopkeepers says , Customers of our market become so excited to have a chance best product in reasonable price , we have much good verities so it become  complicated for customer to opt, so we make them realize that if they have any issue after purchasing so we will exchange it and we exchange too.
A strong feeling of community and brotherhood peace and security and a liberal cultural are the symbols of Shaheeen Orchid and 8 num Market, so it’s mild and pleasant scenario attract everyone all the time.
8 number market appeal to come because it offers
ATTIRE
Long shirts accompanied with straight trousers which have proven too make the slim women look fit , while those who think that they are ‘out of shape’ can find such an outfit an answer to all their problems, a shopkeeper adds. Embroidered design are also there, Soft cotton and lawn prints for casual evening outfits as well .        
JEWELLARY
Jewellary is an important component of middle-income family as well as rich people so 8 number market is only the place which only can provide this component in legal and affordable price. It includes necklaces, earring and bangles at large scale.
HENNA
Henna more commonly known as mehandi , is the subject of much attention among women. 8 Number market has many salon (parlor) variety of breathtaking designs, complex pattern of flowers and geometrical shapes .
   
Today Latifabad’s markets appears to be standing on its own feet and past  the faded memory of latifabad is now a Paris of present .                                

Kot Diji Fort by Mahrukh Fatima



Note A feature should be reporting based and basic purpose of feature is to entertain
Syeda Mahrukh Fatima
2K12/MC/110
Feature
Kot Diji Fort
A building itself a majestic history
Kot Diji Fort is one of the precious heritages of Sind proving the words quoted by Gehry Frank, “In the end, the character of a civilization is encased in its structures”. The Kot Diji Fort, formally known as Abbottabad Fort, was a citadel on high grounds built for the elites. It holds ascendary over the town of Kot Diji in district Khairpur of Sind province, Pakistan. It is located about 25 miles east of the Indus River sitting at the Nara Rajasthan Desert’s verge. The fort was built by Mir Sohrab Khan Talpur, founder of the Upper Kingdom of Sind during 1785 to 1795.
        Kot Diji Fort was built very logically. Bricks were used due to the brittle quality limestone available locally which could easily shatter with a strike of cannon ball. In addition to the fort, a 5 km, 12 feet wide mud wall was built around the city. The Fort’s length ranges to half a kilometer. It has three 5 feet tall towers placed strategically.  Its walls are segmented by about 50 bastions at regular intervals. Amazingly, the walls and bastions hold arrow slits in them that allowed defenders to attack their enemy from two levels; from battlement of top and from within the walls.
                 The Fort is divided by three elephant-proof huge iron gates on the only entrance in the east into three overlapping levels. These levels were constructed due to the reason that if the lower level would be over-run by enemy, the first two levels could be easily attacked from upper level.The iron gates have several pointed iron nails on them to prevent different methods of breaking it such as elephant attacks.This fort has beautifully decorated mural ceramic walls and is a marvel of workmanship and archaeology. The fort has a place of capital punishment and barracks for the prisoners. Situated at a far corner is the “Takht Gah”, which is also a main part of the fort and was used for the meetings of ruler and his cabinet.
                        Kot Diji Fort could be kept as private heritage of Mirs of Khairpur as ex-sovereign rulers still possess their forts. But Mir Murad Ali II gave its hold to the Government of Pakistan anticipating its better maintenance. The fall of Talpur dynasty relates to the words of Confucius, “The strength of a nation is derived from the integrity of its homes”.  It is in a manner that Kot Diji Fort is presently in derelict condition and alarmingly requires renovation.Way from Kot Diji Fort's entrance to the top has collapsed that is a cause of difficulty for tourists to visit. Stairs on left side of fort are prone to deterioration. Government renovated the stairs few years ago but the work was left unfinished. Many important locations of fort have lost their mark due to government's failure to care for it. The place has a hopeless air of neglect.
          Many decorative fixtures and fittings were stolen. 192 cannons, including those built for Nadir Shah, the Qajar Emperors, the Kalhoras, the Mughals and Safavid Dynasties along with antique European cannons collected in fort were stolen or destroyed by being thrown from bastions during the government of Ayub Khan.
                       It is a remarkable tourist site where people, not only from within Pakistan but also from foreign, visit. The government of Pakistan has to pay serious attention to its maintenance. Little wariness of government for it can prove it a great centre of tourism. Its importance can be observed in the words, “We shape our buildings, thereafter, our buildings shape us”.